ALCION — EL GRAN SOL CENTRAL – ACEPTEN LAS ENERGÍAS ENTRANTES

DIRECCION DEL MENSAJE OFICIAL: escritores-canalizadores.blogspot.com sábado 26 de junio de 2010 ALCION — EL GRAN SOL CENTRAL – ACEPTEN LAS ENERGÍAS ENTRANTES Alexiis, 26 de junio, 2010 Como tantas veces, repentinamente siento fuertemente una energía, me costó mucho llegar a saber quién me estaba llamando, pero finalmente supe que era Alcion — del Gran Sol Central, recomendando que aceptemos el gran influjo de las energías de hoy. El audio es el siguiente: www.megaupload.com El texto será publicado luego en los blogs. Con amor, Alexiis alexiis-vozdelaluz.blogspot.com http Publicado por Alexiis en 07:20 ——————————————–grandes eventos estan ocurriendo investiga. –visita mi canal para mas mensajes nuevos– que saves sobre el Evento la Estasis, primer contacto,jupiter el nuevo sol, informacion sobre evacuaciones. terremotos,despertar de volcanes y ahora aviso de cambios muy grandes. canal de 777ALAJE mensaje + subtitulos channel 777ALAJE messaje + multy sub. canal 777ALAJE www.youtube.com no dejes para mañana lo que puedas investigar hoy. visita estas pajinas de informacion. en Español & English. escritores-canalizadores.blogspot.com www.luisprada.com www.luisprada.com www.luisprada.com www.luisprada.com www.abundanthope.net traductor- babelfish.yahoo.com translate.google.com

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Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal

!

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal

!

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal

!

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal