There’s a doctor in South America I know of through some family members who are acquainted and have had consultations with him. His name is Dr. Wilson Araya and he is a perfect example of using a 5D consciousness for healing. He can help from miles and miles away he doesn’t even need to see you just to know your name. One story involves an aunt, who called Dr. Araya from the US after learning she had a cancerous tumor in her breast, he was able to save her much time and energy though it was apparently already too late to treat her cancer at the stage it was in. She needed to have dealt with her deep-seated guilt years ago… What he was able to do, at that point, was see that there were actually 2 malignant spots in her breast—not just the one that physicians in the states were able to see with their X-ray exams. He warned her that the prognosis given to her would not do the trick–as they missed this other danger–and to make sure to get further scans of higher resolution and get a better prognosis. Sure enough, the American doctors were bewildered when they heard this story and astonished when they confirmed with further scans that it was true. The way he does his work is weird to some but if you have been paying attention to this series you should be able to understand: for what he does, when someone asks him what is the matter with them, is to simply go into himself and ask himself “what is the matter with me?” By looking at himself at this level he can pinpoint the …
Tag: ILLNESS
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Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal …
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Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal …
!
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal …
!
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal …