LEFTISTS WANT TO BAN HAVING “BEST FRIENDS”

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The regressive left’s desire to end personal responsibility and shield people from the consequences of their actions has now extended to children having “best friends” Stefan Molyneux breaks down the recent article “Should Schools Ban Kids From Having Best Friends?” and highlights the lengths the left will go to prevent “inequality.”

Article: https://web.archive.org/web/20180125174458/https://health.usnews.com/wellness/for-parents/articles/2018-01-05/should-schools-ban-kids-from-having-best-friends?context=amp&__twitter_impression=true

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Meet the People Protected by DACA | NYT

About 800,000 young unauthorized immigrants are protected under the Deferred Action for Childhood Arrivals program. We spoke with a few of them in September, when President Trump announced his intention to end the Obama-era program.

Read the story here: https://www.nytimes.com/2018/01/23/us/daca-dreamers-shutdown.html

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Why did Ancient Egypt have a Colony in Ancient Scotland ?

https://www.amazon.co.uk/Mystery-Skara-Brae-Neolithic-Scotland/dp/1620555735

In 3200 BC, Orkney Island off the coast of Northern Scotland was home to a small farming village called Skara Brae. For reasons unknown, after nearly six centuries of continuous habitation, the village was abandoned around 2600 BC and its stone structures covered over–perhaps deliberately, like the structures at Gobekli Tepe. Although now well-excavated, very little is known about the peaceful people who lived at Skara Brae or their origins. Who were they and where did they go?
Drawing on his in-depth knowledge of the connections between the cosmology and linguistics of Egyptian, Dogon, Chinese, and Vedic traditions, Laird Scranton reveals the striking similarities between Skara Brae and the Dogon of Mali, who still practice the same cosmology and traditions they once shared with pre-dynastic Egypt. He shows how the earliest Skara Brae houses match the typical Dogon stone house as well as Schwaller de Lubicz’s intrepretation of the Egyptian Temple of Man at Luxor. He explains how megalithic stone sites near Skara Brae conform to Dogon cosmology, each representing sequential stages of creation as described by Dogon priests, and he details how the houses at Skara Brae also represent a concept of creation. Citing a linguistic phenomenon known as “ultraconserved words,” the author compares words of the Faroese language at Skara Brae, a language with no known origin, with important cosmological words from Dogon and ancient Egyptian traditions, finding obvious connections and similarities.